African Migration, Global Inequalities, and Human Rights:
Connecting the Dots
William Minter
Nordiska Afrikainstitutet, Uppsala, 2011
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Table of Contents
INTRODUCTION
People have been on the move throughout human history.
The ancestors of all of us adapted to changing climate
and diverse conditions within Africa, our common
continent of origin. Wars, famine, and other hardships
have impelled countless migrations over land and sea.
From the 16th through the 19th century, the transatlantic
slave trade caused the most brutal of displacements.
Today, as the global economy drives global inequality,
movement across borders, as well as within countries, has
reached unprecedented levels.
Africa is no exception to this trend. Migration
intersects with almost every other issue affecting the
continent, both creating opportunities and contributing
to crises. Highly skilled African professionals are now
part of global job markets, notably in health, education,
the creative arts, and the staffing of multilateral
institutions. Both political refugees and economic
migrants go south to South Africa, north to Europe,
across the Atlantic, and increasingly to Asia as well.
Immigration issues, often with sharply racial overtones,
are hotly debated in every part of the world, with
African immigrants prominently featured particularly in
Europe and in South Africa.
The debate on international migration has traditionally
focused on the economic and social issues it poses for
destination countries. But, as migration scholar Khalid
Koser notes, "there has probably been too much
attention paid to the challenges posed by migration for
destination countries ... and not enough to those that
arise for the migrants themselves, their families, [and]
the people and societies they leave behind" (Koser
2007: 12).
Increasingly for Africa, as well as for international
migration more generally, attention has focused on topics
such as remittances and related links between migration
and development, as well as on the traditional issues
posed for destination countries. But this new perspective
goes only so far. The narrowly focused policy debates
rarely address the links between migration and widening
inequalities, both between and within nations, as well as
the policies that increase these inequalities. Most
discussions of migration take national and international
inequalities as given, rather than seeing tensions over
migration as signals that those inequalities have reached
unacceptable levels.
Societies are just beginning to grapple with the biases
and fears underlying anti-immigrant actions in places as
diverse as Arizona, Italy, or South Africa. Nor has there
yet been wide public debate on the changing conceptions
of citizenship in a transnational economy or the
fundamental concept of human rights due to migrants
regardless of their legal status. Only 44 countries have
ratified the International Convention on the Protection
of the Rights of All Migrant Workers and Members of their
Families, and those that have signed do not include South
Africa or any major destination country in Europe or
North America.
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Resolving the immediate issues of migration policy will
require new thinking that can reach beyond specialist
discussions to change the framework of public policy
debate. The aim of this essay is not to present original
research on specific migration topics, but rather to
connect the dots. It highlights emerging advocacy efforts
among African migrant groups and civil society both in
Africa and outside the continent, as well as new critical
thinking by scholars and policy analysts. While the essay
contains references to the research and policy
literature,1 the primary emphasis will be on raising
fundamental questions, particularly those related to
unequal life chances and unequal rights.
There is inequality within every country. But today's
inequalities are overwhelmingly determined by national
divisions.2 In such a world, it should be no surprise
that people try to move to get a better deal. The
phenomenon is worldwide, and especially pronounced
wherever wealth and poverty coexist in close proximity:
Africans from around the continent find their way to
South Africa, South Asians and Africans find work in the
Middle East, Mexicans and Central Americans cross the
border to the U.S. Southwest. People risk their lives on
small boats from Africa to Europe, or from the Caribbean
to Florida.
In South Africa, under apartheid, the authorities tried
to confine blacks to their "homelands," except
when their labour was needed elsewhere. The system of
migrant labour set up to serve the diamond and gold mines
of the late 19th century became a comprehensive system
for allocating differential political and economic
rights. The economy of white South Africa relied on black
labour from South Africa's rural areas and surrounding
countries, denying political rights and calibrating
movement of people to the demands of employers. But even
the massive apparatus of the apartheid state failed to
stop "excess" population movement, despite
repeated deportations of "surplus people"
without proper passes.
The systematic inequality in today's world, which
condemns millions of people to grinding poverty and
untimely death, should be as unacceptable as slavery,
colonialism, and apartheid. There are complex policy
issues involved, and many obstacles to fundamental
change. In this essay I will argue that addressing
specific issues, such as xenophobic violence, "brain
drain," or the contribution of remittances to
development, is insufficient without also rethinking
assumptions about the relationship of life chances and
rights to nationality as an accident of birth, which,
like race, gender, or ethnic group, should not serve as
justification for differential treatment.
1. See Adepoju (2008) for a comprehensive survey and
extensive bibliography on sub-Saharan Africa by a leading
expert. For additional references consulted for this
essay, most published since 2008, see the list of books,
articles, and reports at the end of the paper.
2. See Korzeniewicz and Moran (2009) and Milanovic
(2011).
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